a. So the servants of the householder came and said to him, Sir, did not you sow good seed in your field? https:https://www.studylight.org/commentaries/wen/matthew-13.html. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. Matthew 7:13-27 New International Version (NIV) The Narrow and Wide Gates. Posted on December 23, 2011 by Mathew Gilbert. This well expresses the surprise, disappointment, and of Christ's faithful servants and people, at the discovery of "false brethren" among the members of the Church. : the surprise of the work-people arises from the extent of the wild growth, which could not be explained by bad seed (with so careful a master) or natural growth out of an unclean soil. It gave Him a place to speak, away from the press of the crowds, provid… BibliographyWhedon, Daniel. and said unto him, Sir, didst not thou sow good seed in thy field? Matthew 13:24. And when Jesus came to the coasts of Cesarea Philippi. The Parable of the Sower. Commentary Critical and Explanatory on the Whole Bible. "Commentary on Matthew 13:27". https:https://www.studylight.org/commentaries/acc/matthew-13.html. "The Adam Clarke Commentary". BibliographyWesley, John. 1685. So the servants - said unto him, Sir, didst not thou sow - A faithful and vigilant minister of Christ fails not to discover the evil, to lament it, and to address himself to God by prayer, in order to find out the cause of it, and to receive from him proper information how to behave on the occasion. The ‘gate’ is mentioned first; the way afterwards. BibliographyBengel, Johann Albrecht. from whence then hath it tares? Matthew 13:27. "Whedon's Commentary on the Bible". from whence then hath it tares? "The Treasury of Scripture Knowledge". He said unto them, an enemy has done this This is the answer of the householder to the question of his servants. BibliographyJamieson, Robert, D.D. … Bullinger's Companion bible Notes". But when the blade was sprung up That is, the blade of the wheat; which designs the taking up, a profession of religion on principles of grace, called a profession of faith; and when right, it springs up from, and proceeds upon a work begun in the heart: and such a profession ought to be made by all that are … He said unto them, An enemy hath done this. By "the servants" that came to him, are meant, not civil magistrates, who have nothing to do in the affairs of churches; nor the angels, though these are ministering servants to Christ, and will be employed by him, in the close of time, to gather up the tares, bind them in bundles, and cast them into the fire; but the ministers of the Gospel, the servants of Christ, and of the most high God, who are made use of in planting, and sowing, and weeding his field, the church: these observing the tares, and fearing the danger the wheat was in by them, as well as troubled and surprised at the appearance and growth of them, came to him, and spread the case before him in prayer; and. And there are two types of house that they can build. : the surprise of the work-people arises from the extent of the wild growth, which could not be explained by bad seed (with so careful a master) or natural growth out of an unclean soil. from whence then hath it tares? True and False Prophets Another parable put he forth unto them, saying Somewhat like the former, but with a different view: for whereas the design of the former was to show the different sorts of hearers that attend upon the ministry of the word, three parts in four being bad; this is to show the difference of members in churches, some being … "Commentary on Matthew 13:27". 1897-1910. So the servants of the householder came,.... Christ is the "householder"; the house of which he is master is the church, called the household of God, the household of faith, the family in heaven, and in earth; in which house he bears and sustains many relations, as those of a son, a priest, a master, or governor. 27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? BibliographyTrapp, John. Heinrich Meyer's Critical and Exegetical Commentary on the New Testament. There Are Two Gates. Commentary Critical and Explanatory on the Whole Bible. Finding the new version too difficult to understand? BibliographyZerr, E.M. "Commentary on Matthew 13:27". "Commentary Critical and Explanatory on the Whole Bible". See App-98. Matthew is not so exact in mentioning the … We can discern a logical progression because as union with one strengthens, union with the other weakens. A. "George Haydock's Catholic Bible Commentary". The function of the slaves in the parable is simply to get information from the owner. https:https://www.studylight.org/commentaries/jtc/matthew-13.html. Their manner of address, calling him Sir, or Lord, is expressive of their reverence of him, and obedience to him; and which is said, not in word only, but in the sincerity of their hearts, and under the influence of the Spirit of God. 1765. Calvin's Commentary on the Bible. "Commentary on Matthew 13:27". "Commentary on Matthew 13:27". They ascribe the field, the church, the good seed, converts that sprung up in it, and the sowing, or making of them such, all to Christ, and not any of this kind, or any part of it to themselves; though they were employed by him in tilling this field, in sowing spiritual things to the saints, and were useful to them in their profession of religion. But the field is not the Church, but the world, or the divine government or kingdom. Matthew 13:27 Parallel Verses [⇓ See commentary ⇓] Matthew 13:27, NIV: "The owner's servants came to him and said, 'Sir, didn't you sow good seed in your field?Where then did the weeds come from?'" It is the entrance gate at the beginning of the journey of life (the way), not the gate of heaven at the close. said unto him, Sir, didst thou not sow good seed in thy field? That the servants do not represent any particular class of persons is shown by the fact that they are unmentioned in our Lord’s explanation of the parable which follows. The servants did not know who had done it, or when.— ζιζάνια, zizans) Zizans have a greater resemblance to wheat than thistles and thorns have; the toleration therefore of the former, does not involve as a consequence that of the latter. https:https://www.studylight.org/commentaries/egt/matthew-13.html. BibliographyClarke, Adam. They often not only pass themselves off for wheat, but also attempt to root out the wheat as if it were zizans. Free Access to Sermons on Matthew 7:13 27, Church Sermons, Illustrations on Matthew 7:13 27, and Preaching Slides on Matthew 7:13 27. BibliographyPoole, Matthew, "Commentary on Matthew 13:27". 1865-1868. 13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?” 14 They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.” 15 … BibliographyConstable, Thomas. These servants do not stand for any class of persons. For wide is the gate and broad is the road that leads to destruction, and many enter through it. Servants of the householder — Some understand by the servants here the ministers and guardians of the Church. Matthew 13:27. Matthew Poole's English Annotations on the Holy Bible. So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? John 13:27. Matthew 14:27. Then He spoke many things to them in parables,a. But straightway Jesus spake unto them Directly, the very moment, as soon as ever they cried out, and he perceived the consternation they were in, as one truly affected towards them, and concerned for their welfare; he called out aloud unto them, not coming with any intention to fright them, but to save them; "Commentary on Matthew 13:27". Whence then hath it darnel? — This well expresses the surprise, disappointment, and anxiety of Christ‘s faithful servants and people at the discovery of “false brethren” among the members of the Church. 27. "E.W. Matthew 13:27. οὐχὶ κ. σ. ἔσπειρας, etc. a 2 Such large crowds gathered around him that he got into a boat and sat down, and the whole crowd stood along the shore. "Commentary on Matthew 13:27". Matthew’s Good ... Matthew 7:13-27 shows that people have a choice: There are two ways that they can go. Mihi certe Auxentius nunquam aliud quam diabolus erit, quia Arianus, saith Hilarius, who also called Constantius Antichrist. The two ways 7:13-14. Talm. Matthew 7:13-14.
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